The red capitals are in both prints of the 1625 edition
The blue capitals are in the high scoring print only
The pink capitals are in the low scoring print only
Line one has italics in the high scoring print only
—
page 19
Of Revenge
IV
- REuenge is a kinde of Wilde Iustice;
- which the more Mans Nature runs
- to, the more ought Law to weed it
- out. For as for the first Wrong, it doth
- but offend the Law; but the Reuenge of
- that wrong, putteth the Law out
- of Office. Certainly, in taking Reuenge, end of page 19
- A Man is but euen with his Enemy; page 20
- But in passing it ouer, he is Superiour:
- For it is a Princes part to Pardon. And
- Salomon, I am sure, saith, It is the glory
- of a Man to passe by an offence. That
- which is past, is gone, and Irreuoca-
- ble; And wise Men haue Enough to
- doe, with things present, and to come:
- Therefore, they doe but trifle with
- themselues, that labour in past mat-
- ters. There is no Man, doth a wrong, for
- the wrongs sake; But therby to
- purchase himselfe, Profit, or Pleasure,
- or Honour, or the like. Therfore why
- should I be angry with a Man, for louing
- himselfe better then mee? And if
- any Man should doe wrong, meerely out
- of ill nature, why? yet it is but like
- the Thorn, or Bryar, which prick, and
- scratch, because they can doe no other.
- The most Tolerable Sort of Reuenge, is
- for those wrongs which there is no
- Law to remedy: But then, let a Man
- take heed, the Reuenge be such, as
- there is no Law to punish: Else, a
- Mans Enemy, is still before hand, And end of page 20
- it is two for one. Some, when they page 21
- take Reuenge, are Desirous the Party
- should know, whence it commeth: This
- is the more Generous. For the Delight
- seemeth to be, not so much in doing
- the Hurt, as in Making the Party re-
- pent: But Base and Crafty Cowards,
- are like the Arrow, that flyeth in the
- Darke. Cosmus Duke of Florence, had
- a Desperate Saying, against Perfidious
- or Neglecting Friends, as if those
- wrongs were vnpardonable: You shall
- reade (saith he) that we are command-
- ed to forgiue our Enemies; But you ne-
- uer read, that wee are commanded, to
- forgiue our Friends. But yet the Spirit of
- Iob, was in a better tune; Shall wee
- (saith he) take good at Gods Hands,
- and not be content to take euill also?
- And so of Friends in a proportion.
- This is certaine; That a Man that stu-
- dieth Reuenge, keepes his owne Wounds
- greene, which otherwise would heale,
- and doe well. Publique Reuenges, are,
- for the most part, Fortunate; As that
- for the Death of Cæsar; For the Death end of page 21
- of Pertinax; for the Death of Henry the page 22
- Third of France; And many more.
- But in priuate Reuenges it is not so.
- Nay rather, Vindicatiue Persons liue
- the Life of Witches; who as they are
- Mischieuous, So end they Infortunate.